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Something coming from something, or something coming from nothing
M3LIX
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Posted 09/10/08 - 09:56 AM:
Subject: Something coming from something, or something coming from nothing
quote post
#1
Right,

I was thinking how did we come to be here. Let's start from the beginning.
Let's take the approach that before the world came into existence there was nothing. Just an empty space with no particles or anything. Just empty. If that were the case (it makes a lot of sense, since if there was something out there where did it come from? It can't just appear) how did the world get here? What I don't understand with the big bang theory is that where did the particles that expanded to create the earth come from? Say that somehow the world did come from nothing (logically impossible) how did we humans come from the earth. The earth is a planet, a huge rock, how can life come from something without life. A baby doesn't just come out of a rock. A tree doesn't just come out of a rock.
Personally the only other explanation is that something was already out there that could do anything, e.g. create itself or something that was never created but always existed. Something supernatural. It couldn't be molecules to create a planet since molecules are not supernatural. How about God? Is that not the only logically answer?
Raugust
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Posted 09/11/08 - 07:59 AM:
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#2
M3LIX wrote:
Let's take the approach that before the world came into existence there was nothing. Just an empty space with no particles or anything.

According to modern physics, it is impossible for "nothing" to exist. Even a completely empty vacuum still has low-level energy, manifested in the firm of "virtual particles". Virtual particles are low-level quantum fluctuations which give a small level of energy even to the void; it seems that the very nature of existence is such that 'something comes from nothing' (albeit on a very small scale of space and time) constantly. This energy isn't even hypothetical or theoretical; it's been experimentally observed (cf. the Casimir effect).

If that were the case (it makes a lot of sense, since if there was something out there where did it come from? It can't just appear)

But it certainly could have existed forever, which is what is implied by the second law of thermodynamics. Ultimately, though, the real answer is that nobody knows what happened at the beginning of the universe, because physics as of yet has a very weak understanding of how singularities behave, especially with respect to gravity. Further research will need to be done before we can reach any conclusion--even the conclusion that we will never know the answer.

What I don't understand with the big bang theory is that where did the particles that expanded to create the earth come from?

What makes you think that they "came from" anything? At some point you need to posit something that has always existed, else you will have an infinite regress. You would probably be comfortable positing a God that always existed and did not 'come from' anything; it is a double standard, then, for you to refuse to consider the possibility that the universe did not 'come from' anything.

The Big Bang theory does not describe what the universe 'came from', it describes the early inflation of the universe. If you are really curious about some interesting modern hypotheses about pre-Big Bang cosmology, you'll need to delve into speculative physics like brane theory.

Say that somehow the world did come from nothing (logically impossible)

Ordinary, day-to-day logic and human intuition break down at a singularity. Causality and the fundamental forces do not operate in an infinitely dense point in the same way that they operate in the modern universe. Thus your mere intuitions are a poor guide for understanding such an atypical scenario, rife with quantum paradoxes; you will need to take some courses on physics and cosmology, and understand both the experimental data and the mathematics, before you can reach a safe conclusion even about the state of our ignorance, or about the available possibilities. Mere introspection cannot make up for lack of knowledge.

how did we humans come from the earth. The earth is a planet, a huge rock, how can life come from something without life.

The distinction between living and nonliving matter is rather arbitrary; there are many examples of quasi-organic self-replicators on the Earth, complex chemistry which does not fit the ordinary criteria for 'living' but has some similarities to living things, e.g., viruses, prions, fosmids, plasmids, transposons, viroids, and nanobes. Clearly complex chemistry can exhibit numerous life-like behaviors; ultimately the line we draw between when something is a live (e.g., a bacterium) and when it isn't (e.g., a crystal) is based on which arbitrary qualities we deem of more importance than others. So your question is a bit poorly-framed; it is no more mysterious that life is possible than that crystals are possible.

To be more specific in answering your question: the exact chemical process of abiogenesis is as yet quite unknown (and is a very active area of research in biochemistry), but there are some excellent theories (RNA World in particular) which have shed much light on many of the stages by which life could have developed from nonlife. Since your question focuses on the question of how life could have arisen on 'a huge rock', the answer is: the same elements that make up life happen to be the most common elements in the universe. Carbon, nitrogen, oxygen, etc. are all super-abundant in the universe at large, and it has been experimentally proven that these common elements can, and do, form complex amino acids in various naturally-occurring circumstances. It is very clear that the right ingredients existed on the early Earth for life to develop; the only lingering question is what particular recipe was used to bake those ingredients into RNA molecules.

A baby doesn't just come out of a rock. A tree doesn't just come out of a rock.

A baby also doesn't just come out of a God. A tree doesn't just come out of a God. Organisms come from like organisms. So you are forced either to posit an infinite regress (i.e., "there have always been organisms"), or to explain how the earliest life-forms developed--not from a rock, but from a nutrient-rich soup of organic molecules.

Personally the only other explanation is that something was already out there that could do anything, e.g. create itself

How does something "create itself"? Wouldn't it need to already exist in order to perform an action like the act of creating? sticking out tongue

Something supernatural.

There is no compelling evidence that any supernatural thing exists.

It couldn't be molecules to create a planet since molecules are not supernatural.

How do you know? You're the one who posited that supernatural things exist; what experiments have you done to show that supernatural things are not made of molecules--albeit supernatural molecules? smiling face If supernatural things are not made of molecules, what are they made of? What evidence is there for them? How do they behave, and what laws can describe that behavior? How do supernatural entities interact with natural entities, and what observational clues can be used to infer when this interaction occurs? These are the kinds of questions you should be asking, and striving to answer, if you really want to put forward an intellectually honest explanation for any phenomenon which invokes the supernatural.

How about God? Is that not the only logically answer?

Not only is your God not the 'only logically answer' [sic], but it's not even clear that it's a logical answer. You need to clarify and specify what you mean by 'God', and provide a way for us to test this hypothesis of yours for the origin of life, if you want the idea of theistic creation to be taken seriously and begin to be published in science journals. If you are successful, you can be assured that you will revolutionize the sciences and win at least one Nobel Prize. Get crackin'!
scmeehan1
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Posted 09/11/08 - 08:27 AM:
quote post
#3
Raugust wrote:

According to modern physics, it is impossible for "nothing" to exist. Even a completely empty vacuum still has low-level energy, manifested in the firm of "virtual particles". Virtual particles are low-level quantum fluctuations which give a small level of energy even to the void; it seems that the very nature of existence is such that 'something comes from nothing' (albeit on a very small scale of space and time) constantly. This energy isn't even hypothetical or theoretical; it's been experimentally observed (cf. the Casimir effect).


But it certainly could have existed forever, which is what is implied by the second law of thermodynamics. Ultimately, though, the real answer is that nobody knows what happened at the beginning of the universe, because physics as of yet has a very weak understanding of how singularities behave, especially with respect to gravity. Further research will need to be done before we can reach any conclusion--even the conclusion that we will never know the answer.


What makes you think that they "came from" anything? At some point you need to posit something that has always existed, else you will have an infinite regress. You would probably be comfortable positing a God that always existed and did not 'come from' anything; it is a double standard, then, for you to refuse to consider the possibility that the universe did not 'come from' anything.

The Big Bang theory does not describe what the universe 'came from', it describes the early inflation of the universe. If you are really curious about some interesting modern hypotheses about pre-Big Bang cosmology, you'll need to delve into speculative physics like brane theory.


Ordinary, day-to-day logic and human intuition break down at a singularity. Causality and the fundamental forces do not operate in an infinitely dense point in the same way that they operate in the modern universe. Thus your mere intuitions are a poor guide for understanding such an atypical scenario, rife with quantum paradoxes; you will need to take some courses on physics and cosmology, and understand both the experimental data and the mathematics, before you can reach a safe conclusion even about the state of our ignorance, or about the available possibilities. Mere introspection cannot make up for lack of knowledge.


The distinction between living and nonliving matter is rather arbitrary; there are many examples of quasi-organic self-replicators on the Earth, complex chemistry which does not fit the ordinary criteria for 'living' but has some similarities to living things, e.g., viruses, prions, fosmids, plasmids, transposons, viroids, and nanobes. Clearly complex chemistry can exhibit numerous life-like behaviors; ultimately the line we draw between when something is a live (e.g., a bacterium) and when it isn't (e.g., a crystal) is based on which arbitrary qualities we deem of more importance than others. So your question is a bit poorly-framed; it is no more mysterious that life is possible than that crystals are possible.

To be more specific in answering your question: the exact chemical process of abiogenesis is as yet quite unknown (and is a very active area of research in biochemistry), but there are some excellent theories (RNA World in particular) which have shed much light on many of the stages by which life could have developed from nonlife. Since your question focuses on the question of how life could have arisen on 'a huge rock', the answer is: the same elements that make up life happen to be the most common elements in the universe. Carbon, nitrogen, oxygen, etc. are all super-abundant in the universe at large, and it has been experimentally proven that these common elements can, and do, form complex amino acids in various naturally-occurring circumstances. It is very clear that the right ingredients existed on the early Earth for life to develop; the only lingering question is what particular recipe was used to bake those ingredients into RNA molecules.


A baby also doesn't just come out of a God. A tree doesn't just come out of a God. Organisms come from like organisms. So you are forced either to posit an infinite regress (i.e., "there have always been organisms"), or to explain how the earliest life-forms developed--not from a rock, but from a nutrient-rich soup of organic molecules.


How does something "create itself"? Wouldn't it need to already exist in order to perform an action like the act of creating? sticking out tongue


There is no compelling evidence that any supernatural thing exists.


How do you know? You're the one who posited that supernatural things exist; what experiments have you done to show that supernatural things are not made of molecules--albeit supernatural molecules? smiling face If supernatural things are not made of molecules, what are they made of? What evidence is there for them? How do they behave, and what laws can describe that behavior? How do supernatural entities interact with natural entities, and what observational clues can be used to infer when this interaction occurs? These are the kinds of questions you should be asking, and striving to answer, if you really want to put forward an intellectually honest explanation for any phenomenon which invokes the supernatural.


Not only is your God not the 'only logically answer' [sic], but it's not even clear that it's a logical answer. You need to clarify and specify what you mean by 'God', and provide a way for us to test this hypothesis of yours for the origin of life, if you want the idea of theistic creation to be taken seriously and begin to be published in science journals. If you are successful, you can be assured that you will revolutionize the sciences and win at least one Nobel Prize. Get crackin'!


Casimir effect and virtual particles assumes the existence of particles based on 1) their observed effect and 2) the fact that this effect is not present all the time.

Could there be other conclusions than 'particles pop in to and out of being'? Absolutely. They could be always present and our ability to detect them is lacking OR they are not present at all and their effects are caused by something else. Physics can not currently disprove either of these possibilities and this is admittedly a 'best guess' for interpreting this phenomenon in light of other assumptions.

I could likewise argue for the existence of non-physical spirit based on this same reasoning. What is the cause of will? The chemical reaction that occurs within the brain that tells my arm to move happens after I will it to do so, so it is not identical. And if it is, what is its cause? Therefore, based on the observable effect, non-physical mind necessarily exists.

Biology has very poor explanations of why cells divide to acheive growth. The 'how' of the process can be explained perfectly, but why does a nucleus split and the DNA self-divide? The instructions to do so are not contained within the DNA itself.

You say that "Organisms come from like organisms." Is that not what the poster is saying? What is the cause of the first organism if it does NOT come from another like organism? Have organisms always existed? No, that is not evolution. So what is the answer to this paradox? At one magical point in time, life did not come from other like kinds of life, but something else, and after that it follows this uninterrupted pattern of predictable life from life behaviour that we see now? How is this less mystical then arguments for the existence of spirit and a God?

I would sooner believe in the existence of something invisible then I would believe that A is also not A.



Edited by scmeehan1 on 09/11/08 - 08:36 AM
scmeehan1
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Posted 09/11/08 - 09:16 AM:
quote post
#4
Raugust wrote:


the earliest life-forms developed--not from a rock, but from a nutrient-rich soup of organic molecules.



What is the fundamental difference between this nutrient soup and a rock? Nutrients are merely substances that can be metabolized but without an organism to metabolize them they are just as inert as a rock.


Do we have evidence of organic molecules existing entirely separate from any plant/animal life form? You make the claim above that they do. Do carbohydrates exist apart from animals and plants?

If this is not the case, how can a primoridal soup containing carbohydrates exist prior to organic life? Is this not blatantly circular?

Plant/animal life comes from that which sustains animals, which in fact is other plant/animal life. Oh but we are talking about amoebas I assume not complex organisms. But amoeba eat other organisms, do they not?

You seem to literally have to 'pop' an amoeba into existence from nothingness to make this fly, but that is not sufficient. You then need to 'pop' its food supply into existence as well. Then, after these two miracles occur, it can proceed to divide and evolve into other organisms to neatly fit the assumptions that we hold to that we refuse to question in spite of the evidence to the contrary.

Raugust
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Posted 09/11/08 - 02:36 PM:
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#5
scmeehan1 wrote:
Could there be other conclusions than 'particles pop in to and out of being'? Absolutely.

Well, the very applicability of the idea of a 'particle' to quantum-mechanical systems is debatable--at the very least, it is limited and context-dependent. I was simply trying to explain the basic idea in a simple way: our interpretations of quantum fluctuations may be mistaken, but all of the experimental data does unequivocally and unambiguously demonstrate that any 'vacuum' will necessarily have a certain vacuum energy which is nonzero. Exactly how you think that energy manifests will depend partly on our largely speculative interpretations of what things like wave functions actually are, or what they represent.

They could be always present and our ability to detect them is lacking

How would that occur? What is the mechanism for energy to be detectable sometimes and 'invisible' at other times?

OR they are not present at all and their effects are caused by something else.

Something such as...? You seem to be reaching a bit.

Physics can not currently disprove either of these possibilities

Physics doesn't disprove, it infers to the best explanation. Your explanations sound interesting (if they can be fairly called 'explanations', as they are a bit too vague for that), and I would love to read more about them if you could cite a couple of scientific papers which delve into them. But they do not seem to reflect any actual scientific evidence, and they seem to be puzzlingly roundabout explanations for an otherwise-straightforward (albeit counterintuitive) phenomenon.

I could likewise argue for the existence of non-physical spirit based on this same reasoning.

Uhhh, you lost me here. Your 'reasoning' supporting the non-physical spirit is that nobody can disprove it? By that same reasoning, one could argue for the existence of invisible leprechauns, unicorns, or elephants. Unfalsifiability is not a virtue in the sciences.

What is the cause of will? The chemical reaction that occurs within the brain that tells my arm to move happens after I will it to do so, so it is not identical.

Uhh, chemical reactions occur before, during, and after one's arm moves, and before, during, and after one thinks the thought "I want my arm to move". What scientific paper or experiment has demonstrated that neural reactions only ever follow consciously-determined muscular behavior? Is this true for non-human species as well? This sounds like more Nobel Prize-worthy stuff, so I'm quite surprised I haven't heard of the research in question. Do elaborate. And cite.

And if it is, what is its cause?

Presumably other electrochemical reactions. Just because you consciously perceive something as a mental event does not disprove the idea that there is a corresponding physical event in your brain for each perceived mental event--just as the fact that the nonphysical nature of a program running on your computer, with a chain of apparently nonphysical, virtual events playing out on your screen, in no way suggests that there is not a corresponding physical process for each virtual event. What is the physical cause for your web-browser to make posts on the Internet? smiling face

Therefore, based on the observable effect, non-physical mind necessarily exists.

So, let me get this straight. "What we think has an effect on our behavior, therefore the mind cannot have a physical basis"? I really don't see how that logic in any way follows. What experimental data of yours disproves the idea that your mental events could be, for example, a 'side-effect' of your brain chemistry, neither directly (i.e., through ontological dualism) causing nor being caused by another mental event, but rather being generated by a chain of interacting neural events which are simply registered by you as mental? I haven't even seen you address this idea, much less disprove it.

Obviously the mind is non-physical, simply because that is what the word 'mind' means; the word doesn't refer to a material 'thing'. The same is true for the word 'software': computer software is an abstraction, like the mind. However, in both cases, it is rather clear that the abstraction is based and dependent upon a physical system (hardware and brains, respectively).

Biology has very poor explanations of why cells divide to acheive growth. The 'how' of the process can be explained perfectly, but why does a nucleus split and the DNA self-divide? The instructions to do so are not contained within the DNA itself.

Um, what, exactly, makes you think that DNA contains no instructions for cell division?? That is a very bizarre statement. Have you found the function of every gene on the genome? More Nobel Prize-worthy discoveries, here on the Philosophy Forums. What, do you think that there is some magical faerie living in each cell that tells it when to undergo mitosis? smiling face Again, I would love to see the research papers which discount any cellular structure playing a role in initiating cell division.

You say that "Organisms come from like organisms." Is that not what the poster is saying?

The poster was making a blatant and absolutely ridiculous strawman. The poster's argument was, in effect, that because observed organisms come from other organisms, rather than from rocks, abiogenesis is impossible. By the same logic, since observed organisms come from other organisms, rather than from God, divine creation is impossible. The argument is self-defeating and an obvious canard: nobody claims that the same process which began life is the process by which each new organism develops.

How is this less mystical then arguments for the existence of spirit and a God?

In the same way that it is less mystical to believe in plate tectonics than to believe that the Earth is housed on the back of four elephants who stand on top of a giant turtle. The fact that the Earth has not always existed does not lend more weight to turtle theory than to tectonic theory; it simply points out that there was a time when there were no plates to shift, just as there was a time when there were no organisms to evolve. A theory only applies to a specific set of phenomena.

What is the fundamental difference between this nutrient soup and a rock?

Uhh.... is this a trick question, or a joke? For one, a solid is not a liquid. smiling face H2O is a superb (really, astonishingly superb) medium for complex chemical reactions. Rocks, less so.

Do we have evidence of organic molecules existing entirely separate from any plant/animal life form?

Yup. smiling face

If this is not the case, how can a primoridal soup containing carbohydrates exist prior to organic life?

I would love to hear you point to anyone who has said that the primordial soup contained carbohydrates prior to there being any amino acids to synthesize such carbohydrates. smiling face Strawmen are fun, but not very useful, friend. The only way for the argument to be circular would be if it were impossible for any amino acids to form without pre-existing carbohydrates.

Plant/animal life comes from that which sustains animals, which in fact is other plant/animal life.

Many organisms do not subsist upon other organisms. This is called autotrophy. Most plants, unlike amoebas, don't eat plants or animals.

You seem to literally have to 'pop' an amoeba into existence from nothingness to make this fly

Amoebas are highly complex organisms which bear little resemblance to what early organisms must have looked like, except in terms of rough size. The earliest organisms were primitive prokaryotes; these developed from protobionts, which developed from hypercycles, which developed from replicating polymers, which developed from nonreplicating polymers, which developed from simpler chemical compounds. Nowhere in any of this step-by-step process does 'an amoeba' pop into existence 'from nothingness', I'm sad to say. You must be thinking of naive theistic creationism, which does involve an I Dream of Jeanie-style 'popping into existence from nothingness' for not only amoebas, but also whales, fruit trees, humans, etc.

You then need to 'pop' its food supply into existence as well.

You seem to be simply ignorant of basic biology, if you think that all organisms are carnivores or herbivores. Did your high school not teach about photosynthesis or chemosynthesis? Not to mention lithotrophy (which literally means "rock food"), the process many microbes and plants use to derive energy from inorganic substances, e.g., minerals. The earliest prokaryotic life most likely consisted of chemoautotrophs which used carbon dioxide as their food source.

Then, after these two miracles occur, it can proceed to divide and evolve into other organisms to neatly fit the assumptions that we hold to that we refuse to question in spite of the evidence to the contrary.

Evidence such as...?
Tisthammerw
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Posted 09/13/08 - 01:54 PM:
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#6
Raugust wrote:
According to modern physics, it is impossible for "nothing" to exist. Even a completely empty vacuum still has low-level energy, manifested in the firm of "virtual particles".


Or extremely high energy, depending on who you ask. Some think there's enough energy one cubic centimeter of the quantum vacuum to boil the Earth's oceans. In any case, it certainly is the case that the quantum vacuum is a sea of fluctuating energy. Supposedly virtual particles emerge spontaneously from the vacuum (I say supposedly because it isn't even quite clear that virtual particles exist), but it should be noted that this not an example of "something coming from nothing" because the alleged "nothingness" that spawns the virtual particles is really a sea of fluctuating energy--not "nothing." To claim "particles pop into existence from nothing" is rather misleading.


Raugust wrote:
M3LIX wrote:
If that were the case (it makes a lot of sense, since if there was something out there where did it come from? It can't just appear)

But it certainly could have existed forever, which is what is implied by the second law of thermodynamics.


Not quite. The Big Bang theory suggests all matter and energy together with space and time began some ten to twenty billion years ago, with the singularity as its boundary. That is, the universe as we know it really did begin to exist. So what caused the Big Bang? Theists like Craig use the finite age of the universe to argue for the existence of God, and the Big Bang theory was initially resisted because of its theological implications.

Additionally, the second law of thermodynamics says that in any isolated system (one that neither gains nor loses energy) the amount of energy available to do useful work will inevitably decrease. If the universe were infinitely old, there wouldn't be enough available energy to support life forms like us. If anything, the second law of thermodynamics argues against the idea of matter and energy existing forever.


Raugust wrote:

What I don't understand with the big bang theory is that where did the particles that expanded to create the earth come from?
What makes you think that they "came from" anything? At some point you need to posit something that has always existed, else you will have an infinite regress. You would probably be comfortable positing a God that always existed and did not 'come from' anything; it is a double standard, then, for you to refuse to consider the possibility that the universe did not 'come from' anything.


Not quite a double standard, for a couple reasons. (1) We have evidence that the universe really did begin to exist, probably some 10 to 20 billion years ago. (2) A number of theists posit God as not existing for an infinite duration of time but transcending time and space altogether; God is atemporally timeless sans the universe.

You are correct in saying Big Bang theory does not describe what the universe "came from," it describes the early inflation of the universe. But what powerful outside agency created the Big Bang? Creating the entire universe is a pretty big job after all...

Another problem is that any explanation that posits an infinite past is ultimately doomed to failure, because it requires the traversal of an infinite region (time, in this case). Can an actual infinite region be traversed? Probably not. Imagine for instance someone named Joe Walker is trying to reach a point infinitely far away, walking at a finite pace (say, one meter per second). He traverses 1 meter, 2 meters, 3... but he can never traverse the infinite region. It isn't just that traversing an infinite region will take a really long time, it's that the infinite traversal is impossible. Traversing an infinite number of years to reach the present is even worse because you "cannot even get started. It is like trying to jump from a bottomless pit." (Quote from philosopher J.P. Moreland--wish I could take credit for it.)

The fact that the Big Bang corroborates a finite age for the universe is icing on the cake.


Raugust wrote:
Ordinary, day-to-day logic and human intuition break down at a singularity. Causality and the fundamental forces do not operate in an infinitely dense point in the same way that they operate in the modern universe.


The singularity isn't a real point but rather a boundary, like a limit in calculus when an input in a function approaches infinity (where you approach a certain value but never actually get there). A singularity actually existing for the big bang doesn't work because it provides a whole host of problems and contradictions. Atheist Quentin Smith puts it really well:

Quentin Smith wrote:
[T]he Big Bang singularity is metaphorically said that if it did exist, it would have infinite temperature. It would be infinitely hot. But temperature is the motion of molecules, or particles against each other. But the Big Bang singularity is a single zero-dimensional point. Nothing is moving. So it can't have infinite temperature. Temperature doesn't apply to it at all. And this zero-dimensional point is supposed to be infinitely dense. Well, it can't be infinitely dense, because it's got no matter in it. It's just a point. It's really nothing. And this singularity, if you try and mathematically represent it, it comes out to be mathematically ill-defined. Meaning that it is undefined mathematically and has no mathematical meaning. Because if you try to define it, you would have to have zero spatial dimensions. And then say the density - let's say there are trillions of tons of matter in the universe, but let's just imagine that there are 15 tons - so you have 15 tons divided by 0. But, you know from mathematics that you are not allowed to divide by 0. It's an undefined term in mathematics. It makes no sense.....And further, the contradiction is even worse what we know with this. That the matter is 3 dimensions of space. Height, width and depth. Well, this has zero dimensions! Zero "d"! So how could something with 3 dimensions fit inside something with zero dimensions? Well, it can't, it's a contradiction. So that's why physicists agree that the singularity does not exist.


Nothing happened at the singularity because there was no real singularity.


Raugust wrote:
how did we humans come from the earth. The earth is a planet, a huge rock, how can life come from something without life.

....
To be more specific in answering your question: the exact chemical process of abiogenesis is as yet quite unknown (and is a very active area of research in biochemistry), but there are some excellent theories (RNA World in particular) which have shed much light on many of the stages by which life could have developed from nonlife....Since your question focuses on the question of how life could have arisen on 'a huge rock', the answer is: the same elements that make up life happen to be the most common elements in the universe. Carbon, nitrogen, oxygen, etc. are all super-abundant in the universe at large, and it has been experimentally proven that these common elements can, and do, form complex amino acids in various naturally-occurring circumstances.


One problem with the RNA world is that it doesn't explain how RNA got their to begin with. The obstacles for the primordial Earth to create RNA de novo are big enough to be called a "near miracle." Actually, the obstacles for the general problem in how to make any kind of self-replicating system from the intractable mixtures that are formed in experiments designed to simulate the chemistry of the primitive earth are so severe as to be called "The Prebiotic Chemist's Nightmare." Abiogenesis has enormous barriers to overcome, to the extent that some (albeit a minority) of scientists have posited that at least some type of artificial intervention was involved. The theory that "intelligent causes are necessary to create Earth-type life" (which I'll call intelligent design) after all predicts we wouldn't find a mechanism for abiogenesis (and we haven't yet), and it predicts we'd find serious and significant obstacles (and we have). Still, one could say that this theory will eventually be falsified and we will find a way for abiogenesis to overcome its problems. I don't deny this may be the case. It certainly is possible that one day abiogenesis will be vindicated in the end. The only problem I have is pretending that abiogenesis is now the scientifically superior theory. There appears to be no scientific reason (yet) to favor the abiogenesis paradigm over intelligent design. At best, it's a break even situation at this point.


Raugust wrote:
There is no compelling evidence that any supernatural thing exists.


Compelling for whom? For many, the existence of the universe, consciousness, free will, and rationality are all compelling evidence for the existence of the supernatural. Part of it will depend on what you're staring points are (e.g. not everyone believes in free will).

Edited by Tisthammerw on 09/13/08 - 07:52 PM

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Posted 09/14/08 - 01:24 AM:
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#7
M3LIX wrote:
I was thinking how did we come to be here. Let's start from the beginning.
Let's take the approach that before the world came into existence there was nothing. Just an empty space with no particles or anything. Just empty. If that were the case (it makes a lot of sense, since if there was something out there where did it come from? It can't just appear) how did the world get here? What I don't understand with the big bang theory is that where did the particles that expanded to create the earth come from? Say that somehow the world did come from nothing (logically impossible) how did we humans come from the earth. The earth is a planet, a huge rock, how can life come from something without life. A baby doesn't just come out of a rock. A tree doesn't just come out of a rock.
Personally the only other explanation is that something was already out there that could do anything, e.g. create itself or something that was never created but always existed. Something supernatural. It couldn't be molecules to create a planet since molecules are not supernatural. How about God? Is that not the only logically answer?


But "you" (speaking rhetorically to anyone reading this) came from nothing. How do you explain yourself? You might have or know some kids that recently came from nothing. The process for you or those kids coming from nothing is pretty well understood. If someone talks about God creating the child, it is usually understood as metaphorical. We can manipulate the process down to the smallest detail. If a couple can't conceive, there are procedures to help them, (is God consulted?). The same could be applied to everything living. I can point at islands who appear from nothing, (I climbed a 600-year-old island volcano a few weeks ago). If you want to get into science, we can observe particles being created in accelerators. So we have plenty of experiences of something coming naturally from nothing, so why suppose that the creation of anything requires a deity. It doesn't discount that possibility, (since something not necessary doesn't mean it didn't happen), but logical conclusions can only be drawn from what is necessary.

Ethics is the measuring of morality. Morality is the measuring of good. Good is the measuring of benefit. Benefit is the measure of values.
Mars Man
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Posted 09/14/08 - 05:40 AM:
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#8
As always, I do appreciate your angle of approach there, swstephe (and as always, have to triple check you username's spelling to type it). I don't have the math background, nor quite the depth of the sciences involved in the above posts, but would like to kind of ponder outloud here, if I may:

I guess I can rest assured, for all practicle purposes, that something is. This will be a collective noun, I'm sure, so I can say that I have no idea how big, detailed, or overlapping this 'something' is--both space-wise and time-wise. I am fairly aware of the theories, but I can't go back and actually know what was what, and how, when, and so forth and so on--therefore I cannot answer the question posed in the OP.

I did notice that the OP tended to make a quantum leap to the conclusion "God," without any explanation of just what that word might have as a referent; I'd too be interested in hearing more about that definition/description, and how it might be relevant to the thread's title line.

....but I regress, 2 posts in two years, does not leave me aglow with expectations.
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Posted 09/14/08 - 06:01 AM:
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swstephe wrote:
But "you" (speaking rhetorically to anyone reading this) came from nothing. How do you explain yourself? You might have or know some kids that recently came from nothing. The process for you or those kids coming from nothing is pretty well understood. If someone talks about God creating the child, it is usually understood as metaphorical. We can manipulate the process down to the smallest detail. If a couple can't conceive, there are procedures to help them, (is God consulted?). The same could be applied to everything living. I can point at islands who appear from nothing, (I climbed a 600-year-old island volcano a few weeks ago).


None of these are examples of something coming from nothing. No geologist claims that islands pop into existence without a cause; rather they claim that geophysical events form them (e.g. volcanic activity). Similarly, no biologist claims that children pop into existence without a cause. I didn't come from nothing. Genetic material, food, water, and complex biochemical processes created me (at least, the physical me). People need to understand that when theists and metaphysicians tout ex nihilo nihil fit ("from nothing, nothing comes") they are referring to literal nothingness. No energy, no matter, no anything. Seas of fluctuating energy, geological processes, biochemical machinery etc. causing something to exist are not instances of "something coming naturally from nothing."

Knowing is half the battle; the other half is a really big gun.
Raugust
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Posted 09/14/08 - 09:06 AM:
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The Big Bang theory suggests all matter and energy together with space and time began some ten to twenty billion years ago, with the singularity as its boundary. That is, the universe as we know it really did begin to exist.

Of course it did. "Forever" refers to a relationship between entities in time. What could it mean for something to exist 'forever' other than that it has existed for all time? And clearly, 'all time' as we know it began some 13.7 billion years ago. If matter and energy have existed as long as space and time, they have, for all intents and purposes, existed forever--not for an infinite span of hypothetical time, but for the entirety of actual time.

So what caused the Big Bang? Theists like Craig use the finite age of the universe to argue for the existence of God, and the Big Bang theory was initially resisted because of its theological implications.

I fail to see the relevance of any of that. The fact that people initially associated the Big Bang with God simply because of the trivial fact that they both involve beginnings reflects on our cultural biases; it does not suggest that the God hypothesis for the creation of the universe is any more likely than the millions of other vague possibilities.

If we lived in a culture, for example, where for thousands of years everyone had believed that the universe hatched from an egg laid by a magical raven, then the Big Bang would have been initially seen as evidence for the raven hypothesis.

If the universe were infinitely old, there wouldn't be enough available energy to support life forms like us. If anything, the second law of thermodynamics argues against the idea of matter and energy existing forever.

You misunderstand entirely. Nobody ever mentioned infinite time. In a universe where infinite time is inapplicable, the word 'forever' can only have any meaning and value if it refers to the entirety of finite time.

Not quite a double standard, for a couple reasons. (1) We have evidence that the universe really did begin to exist, probably some 10 to 20 billion years ago.

Having evidence that X begins is distinct from having evidence that X was created by something external, when that X is the entirety of what is known to exist. What we need is evidence that singularities like the one described in conventional Big Bang theory always require a cause, especially a cause akin to Yahweh; lacking such, we cannot assume external causation for a universe which began just because objects within the universe have both beginnings and external causes. At least, not until we better understand physics before the Planck time.

(2) A number of theists posit God as not existing for an infinite duration of time but transcending time and space altogether; God is atemporally timeless sans the universe.

And is it clear that this is even meaningful to say? Is it clear that this is an actual possibility? Our intuitions might suggest so, but our intuitions are also heavily influenced by our cultural biases. Consider the fact that a being which exists outside of time, must also presumably exist outside of space, since time and space form a continuum; now, how can something be said to 'exist' which exists in no place (i.e., nowhere) and exists in no time (i.e., never)? Perhaps that is a possibility, but if so our sciences have yet to indicate such.

You are correct in saying Big Bang theory does not describe what the universe "came from," it describes the early inflation of the universe. But what powerful outside agency created the Big Bang?

You're assuming what you need to prove: external causation. If I answered your question, saying, for example, "Y could have caused the Big Bang", you would simply respond, "And what caused Y?" And so on ad infinitum. The error you're making is the error most theists make: an error in premises. You have premised your search for the truth upon two assumptions: that the universe must have a cause, and that God cannot (and need not) have a cause. Beginning in this way closes you off from a wealth of possible truths right off the bat, based on no evidence stronger than an ancient book and an argument from analogy (the fallacious analogy being, "we see things with beginnings, like flowers, being externally caused in daily life; therefore the universe itself, if it has a beginning, must also be eternally caused!").

Creating the entire universe is a pretty big job after all...

I see no reason to believe that the universe was created by something more powerful than the universe; that would seem to beg the question rather than answering or explaining anything, because then you would just need to answer 'where did all that energy come from to create the universe?', if you needed to ask that question of the universe itself in the first place. If the universe does have an external cause, probably the only very parsimonious cause (though I hesitate to speculate here because we do not have even a basic understanding of what 'pre'-Big Bang physics would or could look like) would be something much simpler and much weaker than the universe itself--something like a chain reaction from a quantum fluctuation. If we posit something more complex and mysterious than the universe in an attempt to explain the universe, we end up with less explained rather than more.

Another problem is that any explanation that posits an infinite past is ultimately doomed to failure, because it requires the traversal of an infinite region (time, in this case).

Nobody ever mentioned an infinite time. Vade retro, strawman.

(Also, a bit of a tangent, although this is obviously irrelevant to our universe: your argument seems like a non-starter; the fact that we could not conceive of anything 'traversing' infinite time is irrelevant, because having matter exist along an infinite timeline is no more difficult than having an infinite line stretch off into two opposite distances; it might be impossible for us to conceive of the points along that line truly traversing 'infinity' (whatever that would mean), but that does not suggest the impossibility of a line (as opposed to a line segment) existing. From outside the perspective of time itself, one can imagine looking (from your posited 'eternity') at linear time (i.e., a timeline) which has no beginning or end, i.e., is infinite, and being unable to see either end of this line because it stretches so far away, but nonetheless being able to 'zoom in' on any one moment along the timeline and seeing that energy exists 'then'. The problem of how that energy and mass 'made the journey' from an infinity away is as irrelevant as the problem of how a point, and its neighboring points, 'made the journey' from an infinity away: from outside the perspective of time, and from outside the perspective of any unbounded line, sequentiality becomes an illusion and every moment in time can be said to 'already exist'. To judge the geometry of time from within time is obviously impossible, but this thought experiment shows that it is possible, at least on a limited basis, to conceive of infinite time from outside that linear, temporally bounded perspective--if it is conceivable for any line other than a line segment to exist in reality; a line in time and a line in space are not, in this respect, principally different.)

Imagine for instance someone named Joe Walker is trying to reach a point infinitely far away

How can a point exist "infinitely far away"? That implies that infinity has an endpoint, i.e., is finite. Positing a concrete destination that is 'infinitely far away' is like positing that pi has a final digit that we just can't ever reach in practice. It's nonsense. You cannot posit an infinite distance between two points (unless you take into account the infinite divisibility of space, in which case any two points could be seen that way and your question becomes as trivial as Zeno's Paradox), for the simple reason that 'infinite' literally means 'without end', and points such as the ones you describe would necessarily be endpoints. It's like trying to imagine that you can take an infinite distance, and then cut away a piece of that infinity and end up with another, smaller infinite distance--it's impossible, there is no such thing as an infinite line segment. What defines infinity precisely is that absence of endpoints, the absence of a possible 'destination' (except, of course, for a finite destination within a larger infinite space or time).

It isn't just that traversing an infinite region will take a really long time, it's that the infinite traversal is impossible.

Physically impossible, clearly--entropy holds sway, as you correctly noted earlier. But conceptually impossible? That is less clear. We should not be so hasty to rule out the counter-intuitive; when our own universe is as strange and counter-intuitive as it clearly is, it is the height of arrogance to assume that no possible universe could ever be any stranger.

Traversing an infinite number of years to reach the present is even worse because you "cannot even get started. It is like trying to jump from a bottomless pit." (Quote from philosopher J.P. Moreland--wish I could take credit for it.)

I do not see why you would want to take credit for such a manifestly silly quote. "Getting started" is a contradiction in terms when dealing with infinity. Infinity has no beginning and no end, so asking questions about how things 'get started' and about where infinity 'ends' is a contradiction in terms, even more naive than attempting to disprove God with arguments like 'can God make a rock so heavy he cannot list it?' Obviously infinity will be impossible if you try to introduce to it ideas that are by definition only applicable to finite systems, such as beginnings and ends! What's next, are you going to try to prove that circles cannot exist because 'where would the first corner be?'

The fact that the Big Bang corroborates a finite age for the universe is icing on the cake.

Nobody on this thread has disputed a finite age for the universe. Your argument with yourself (or with an imagined strawman) was amusing, so I decided to comment on your tangent, but it has no bearing on this thread. If you're interested in discussing time and infinity, it would probably better belong on a different forum. Nobody suggested an infinite age for the universe, and I responded simply because I found your logic amusingly unpersuasive, despite its prima facie appeal to 'common sense' and our ordinary intuitions about finite time and space.

One problem with the RNA world is that it doesn't explain how RNA got their to begin with.

Well, that's not a problem with the RNA world per se (since by that logic one could say that a problem with the theory that eukaryotes evolved from primitive bacteria is that we don't know precisely how the bacteria arose--it's a separate problem because the issue is distinct). Because the RNA World isn't an explanation of a pre-RNA World, it's an explanation of how the DNA World got here. If anything, it's a problem with abiogenesis in general: we know the general sequence of events and we know bits and pieces of how the chemistry could have worked, but we don't know the precise, step-by-step process by any stretch of the imagination. This is one of the great tasks for biochemists in the coming centuries.

The obstacles for the primordial Earth to create RNA de novo are big enough to be called a "near miracle."

You can call anything a "near miracle" if it makes you feel happy to do so. Unfortunately, "near miracle" is not a scientific term in biochemistry or physics. The precise arrangement of atoms in any stone on a beach is so implausible that we could call it a "near miracle" that that particular formation would ever arise. What matters is not calculating naive probabilities, but searching for explanatory mechanisms. If you actually want to understand anything, that is; if your goal is poetry rather than science, then fixating upon the counter-intuitiveness of some event or other may indeed be just the inspiration you need to write a beautiful sonnet. Whatever floats your boat.

Abiogenesis has enormous barriers to overcome

Abiogenesis doesn't have any barriers to overcome in the sense that 'abiogenesis' is the general idea that life arose from non-life. Every known hypothesis for the particular way in which abiogenesis occurred has enormous barriers to overcome in order to ever fully explain how life most likely arose--some hypotheses more than others. This is comparable to saying, "Solar system formation from a molecular cloud has enormous barriers to overcome." This is false in the sense that there is some big hurdle to leap over to believe that the solar system formed at all; but it is true in the sense that there are a great many unknowns and apparent obstacles to precisely explaining how each part of the solar system came to inhabit its particular orbit, with its particular distribution of elements.

In other words: how it happened has a looong way to go; that it happened is scientifically undisputed.

The theory that "intelligent causes are necessary to create Earth-type life" (which I'll call intelligent design) after all predicts we wouldn't find a mechanism for abiogenesis (and we haven't yet),

Uh, incorrect. Wrong right off the bat. Sorry, try again: the theory of intelligent design predicts that intelligent agents, or at least certain intelligent agents, have the capacity to synthesize Earth-type life 'from scratch'. In contrast, abiogenesis does not predict that it is possible to synthesize, or even accurately after-the-fact reconstruct the means for creating, new life. ID predicts that terrestrial life can be so well understood that an intelligent being can not merely idly theorize about it, but can actually create it; standard abiogenesis makes no prediction of the sort, and has no higher expectations for biochemistry's ability to fully reconstruct the right model of creating new, Earth-type life than for astrophysics' ability to fully reconstruct the right model for creating our solar system.

and it predicts we'd find serious and significant obstacles (and we have).

No, it doesn't. ID predicts that life should be (relatively) easy for intelligent beings to understand, because intelligent beings created life. Abiogenesis predicts that life should be just as difficult to understand as its complex chemistry implies.

Still, one could say that this theory will eventually be falsified and we will find a way for abiogenesis to overcome its problems.

How could one falsify ID to a greater extent than it has already been falsified? What datum could we collect that would disprove any sort of intelligent intervention in early life or proto-life?

It certainly is possible that one day abiogenesis will be vindicated in the end.

Abiogenesis itself is nothing to be vindicated, because abiogenesis is simply the universally-accepted idea that life must come at some point from non-life. What may or may not be vindicated are the particular abiogenetic hypotheses, such as RNA World.

The only problem I have is pretending that abiogenesis is now the scientifically superior theory.

Superior to what? There is no credible alternative. No scientific paper has ever been published demonstrating Intelligent Design. It is a religious and philosophical belief, not a scientific theory. Specifically, it is a restatement of the classic teleological argument (whereas you'll note that Big Bang theory is in no way merely a restatement of the cosmological argument, regardless of whether or not it supports, or says anything about, the existence of a creative intelligence); to be a legitimate scientific hypothesis, it would need to be far more specific in explaining the actual mechanism of creation/design, in the same way that 'RNA World' is more specific than 'Some Sort of Chemical that Predates DNA', and hence is a hypothesis where the latter would not be.

There appears to be no scientific reason (yet) to favor the abiogenesis paradigm over intelligent design.

There is as much scientific reason to favor abiogenesis over intelligent design as there is to favor natural solar system formation over intelligent solar system formation. You provided no examples of reasons to even consider ID a remotely credible alternative to abiogenesis, much less one on even footing with the latter: the two 'predictions' (postdictions) you cited are both evidence against Intelligent Design, not for it, because ID predicts that life will be organized in an intuitive and understandable (by an intelligence) way--if it predicts anything at all.

Compelling for whom?

Compelling for any rational being who does not presuppose that there is a supernatural entity (i.e., for anyone who possibly could be persuaded one way or the other).

For many, the existence of the universe, consciousness, free will, and rationality are all compelling evidence for the existence of the supernatural.

The existence of the universe is compelling evidence for nature; pointing to the existence of the natural as evidence that something inherently unnatural exists is rather silly. Does the existence of matter suggest that supermatter exists?

The existence of consciousness, free will, and rationality (especially the former two) depends on how you define those terms, as they are often too loosely defined for meaningful inquiry. To the extent that they are being defined as various mental processes and functions, they constitute no better evidence for the supernatural than the existence of hunger or pain (or the subjective experience of hunger or pain, if you prefer) does. The mind can only be considered evidence for the supernatural if it is impossible (or, based on the evidence, profoundly unlikely) for the mind to be a function of a physical system like the brain. Otherwise, computer software is just as much evidence for the 'supernatural' as consciousness is.

Part of it will depend on what you're staring points are (e.g. not everyone believes in free will).

I fail to see how any definition of free will which does not carry a buried or implicit appeal to the supernatural, could constitute evidence for the supernatural. "We make free decisions, therefore some thing must exist outside of the universe, and outside of nature altogether"? Not very compelling; perhaps your formulation would stick better.

Edited by Raugust on 09/14/08 - 09:21 AM
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