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Duped by dope?
Or, the origin of religion?

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Duped by dope?
kris
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Posted 03/08/08 - 05:30 AM:
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#11
swstephe wrote:
I didn't say religion depends on consensus


Ok, but then you say

For a religious experience to form a religion, there has to be some sort of implicit consensus that the common experience is authentic.


I see contradiction in those two statements you have made. (Also see your other statement quoted below.)

That's not mindless conformity, just the way that societies form.


May be some societies or even most societies form that way, but by no means all.

I claim it is a psychological phenomenon to project subjective experiences onto reality and claim it is something objective.


I am not a psychologist, and it may be alright to project one's subjective experience onto reality, but claiming it as something objective is, I would say, problematic and probably indicative of mental disorder.

...... It only says that religions are big consensual social bodies.


.... which is fine (except that it contradicts your first statement quoted above). The problem arises when religions try to impose themselves on those who are not participants in the consesus.


Edited by kris on 03/08/08 - 10:52 AM

kris
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swstephe
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Posted 03/08/08 - 09:43 PM:
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#12
kris wrote:
I see contradiction in those two statements you have made. (Also see your other statement quoted below.)


Because I differentiate so-called "religious authority" and the subjective religious experience. By "religion", I'm thinking of a system of beliefs, not the structure of church authority or institutions. A system of beliefs can exist without consensus. A social institution, like a religious body expects implicit consensus.

kris wrote:
May be some societies or even most societies form that way, but by no means all.


What kind of society forms without some kind of "social contract" for the way society operates? Even radical anarchists believe that everyone will consent to behave appropriately in order to preserve a society without authority. I'm including *implicit* consensus -- that idea that people who are part of a society are expected to follow that society's rules even if they don't recognize the authority, justifying the actions of those authority. I'm going by the current status quo rather than imagining some radical new social structure.

kris wrote:
I am not a psychologist, and it may be alright to project one's subjective experience onto reality, but claiming it as something objective is, I would say, problematic and probably indicative of mental disorder.


We do it all the time. We objectify subjective experiences like "love" and "beauty" all the time. Nobody gets locked away because it is so instinctive and common to all humans. Perhaps it is the way that we try to deal with empathy. I see some painting which touches me emotionally, I expect others to react the same way. I assume that the painting possesses the quality of "beauty", but actually the concept doesn't leave my brain. It is just by chance that people around me have similar tastes and we all seem willing to fine tune our emotional reactions to match those of people around us. So, back to the topic -- if someone has a profound drug experience which is consensually agreed to be an authentic religious experience, how can you objectively claim that the experience is any more or less valid than a sober religious experience?

kris wrote:
.... which is fine (except that it contradicts your first statement quoted above). The problem arises when religions try to impose themselves on those who are not participants in the consesus.


A religion can't impose their authority outside their group of consensus, (believers), unless they have joined up with a larger institution, (like Iran or Pakistan), or integrated themselves tightly into the social structure, (like India). Most national governments have laws to separate religious institutions from state social institutions. At least that is the concept.

If, by "impose themselves", you mean proselytizing and pressuring state institutions to adopt religious trappings -- I agree and am probably more radical than any atheist. I'm not justifying it, but it by not doing anything about it, you are implicitly consenting to the practice.

"There are only two industries that refer to their customers as 'users'." -- Edward Tufte
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Posted 03/08/08 - 10:48 PM:
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#13
This has little to do with any of the other responses to this subject. But if you knew anything about what came before MT. Sinai, you would realize that there is a great deal more to the story before then and that Sinai was after a great many miracles already done that have little to nothing to do with your mentioned side-effects. Also note, the Israelites considered themselves a "clean" people because God said "You are my chosen people and through you and your children I shall show my wonders." Of course this was said to them by a representative of God whom led them. This was a reason they weren't allowed to eat pork, or beef. Both at the time were held in rough pens and usually not bathed. Ironically, time has proven pork to be the most damaging meat we digest and its consumption has resulted in notable obesity and disease. Beef also, has held such effects but at roughly half the negative effect of pork. Lamb, however, has proven the most healthy meat… regardless of being high or not, the Israelites no doubt would have no ability to know this. Also, I doubt that a tribe or rather the tribes of Israel could’ve managed nearly as well as they did while being led by men whom were high. Also, this was a world in which lies or failure were not tolerated. People had failed in understanding God's message and stoned anyone for disobeying their laws. When I say stoned, I'm not talking about drugs. I'm saying they took the man/woman to the outskirts and pelted them with heavy stones till their death.

"There is no right or wrong. The only right is what we fight to create. We call 'evil' the things that oppose us."
Nick666
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Posted 03/09/08 - 12:27 AM:
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#14
Open a book of chemistry, physics, math.

You will see the word of God, revealed to man .
Wosret
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Posted 03/09/08 - 12:31 AM:
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I guess I'm among the women, that it isn't "revealed" to then.

"I am Horo the Wise." - Horo the Wise.
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Posted 03/09/08 - 01:40 AM:
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#16
Ok, then its revealed to humans grin . It was more of a response to Ruthless.
Wosret
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Posted 03/09/08 - 01:53 AM:
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#17
Well Ruthless hasn't a clue of what s/he's talking about. Beef has always been kosher. They should actually read what is forbidden to eat, and what is good. There is a hell of a lot more than pork considered unkosher.

On a side note I actually have never had pork in my life, I was raised obaying the old testament diatary laws, and kept them as a habit, until going vegetarian. So I've never actually tried pork. Or many types of sea food.

The rest of what s/he rambles on about is just unsubstiatably speculative opinion. Not really based on anything to my knowledge. The drug thing is plausable because it produces like experiences, and is commonly used in religious exercises.

"I am Horo the Wise." - Horo the Wise.
kris
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Posted 03/09/08 - 05:14 AM:
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#18
swstephe wrote:
What kind of society forms without some kind of "social contract" for the way society operates?


We are on slippery slope here. Nature of social contract in different societies can range from very oppressive, like in Saudi Arabia, to more open, like in America. I cannot imagine living in a dreary place like Saudi Arabia because of the social contract there.

swstephe wrote:
I see some painting which touches me emotionally, I expect others to react the same way.


Here again we are on a slippery slope. In some instances, others may react like you to a particular painting, but not to all paintings that you like. I know some who like modern art and some who don't.

swstephe wrote:
A religion can't impose their authority outside their group of consensus, (believers), .....


What then is the purpose of the following (from post #8)?

swstephe wrote:
Most religions with a system of revelation allow for false revelations (deceptions) to explain the revelations of other religions.

kris
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Posted 03/09/08 - 01:20 PM:
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#19
So Wosret, if you were raised on the Old Testament that would conclude that you were/are part of a religion. Meat in general is unhealthy (in comparison to the bulk of other foods, its effects are not positive). I am not a vegetarian or vegan. I eat meat, but its unhealthy. That is a reason among others that beef was uncommon in consumption, it was unofficially considered "unclean". I was also raised with the Old testament, and the New. My personal beliefs are different then religious people's. I don't claim to be a master of any religion but I have done extensive study on the bible. I'm not so blind as to accept something without understanding it or understanding it as much as I am meant. So Wosret, were you a Jew or a Catholic? Or what? If you've been raised on the Old testament then you know there are separate religions because people believe differently in what has been and what will be.

"There is no right or wrong. The only right is what we fight to create. We call 'evil' the things that oppose us."
swstephe
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Posted 03/09/08 - 07:22 PM:
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#20
kris wrote:
We are on slippery slope here. Nature of social contract in different societies can range from very oppressive, like in Saudi Arabia, to more open, like in America. I cannot imagine living in a dreary place like Saudi Arabia because of the social contract there.


Maybe you have a problem with my usage of the word "consent"? I'm not using the legal term, (which requires a voluntary act of confirmation), but the general use. If you do not resist or protest, then you consent. I remember Gandhi, (too much reading as a child), who said, "the power of rule comes from the consent of the governed". If you don't protest an oppressive government, you consent to its authority. Saudi Arabia might not be as dreary to the inhabitants based on their own cultural values as it would be to you.

Let's look at something closer to home. A while back, I saw there was a big debate over stores that replaced the word "Christmas" with "Holiday". Eventually, many of those stores backed down under pressure to avoid the negative publicity. Pundits claimed that America was a Christian country with Christian ethics. I saw that as a political move to assert the authority of an undeclared theocracy in a modern, secular, society. By giving in to the usage of the word, the consented to Christian "authority". As an American, I saw it as an implicit coup to replace a universal democracy to a democracy by economic weight. Even if I were still a Christian, I would find this an unacceptable act of treason by fundamentalist radicals. If it didn't raise any eyebrows of concern in America, why do you suppose Saudi Arabia would have tried to prevent too much religious radicalization? My example of the term "Christmas" isn't just an isolated event, it is a general trend of indoctrination toward usurp-by-consent. They are doing exactly what they had been accusing communists of doing during most of the cold war.

kris wrote:
Here again we are on a slippery slope. In some instances, others may react like you to a particular painting, but not to all paintings that you like. I know some who like modern art and some who don't.


Exactly, I see a painting that I like and call it "beautiful". I've made the psychological mistake of thinking that the pleasure I feel in looking at the painting is an objective quality of the painting. Someone else doesn't think a painting of dogs playing poker is so wonderful. The rational approach is to assume that "beauty is in the eye of the beholder", (a subjective experience), but it is instinctive to assume the other person is dysfunctional to not be able to appreciate the same beauty. The religious subjective interpretation of an experience should not be mistaken for an objective experience that can be shared by everyone else.

kris wrote:
What then is the purpose of the following (from post #8)?


If one religion says another religion's revelations are false or deceptions, then it shows that the authenticity of a revelation isn't an objective quality that everyone can appreciate. If there are conflicts, it is because the experiences are subjective and the authenticity is by consensus. To allow that this theory is falsifiable, you simply need to show that a religion encountered a revelation which was objectively authentic and contradicted the religious dogma. However, most religions survive such challenges quite easily.

"There are only two industries that refer to their customers as 'users'." -- Edward Tufte
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