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Demonstration of why god doesn't exist.
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Demonstration of why god doesn't exist.
JGMU
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Posted 01/09/08 - 12:51 PM:
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#31
gesler0811 wrote:


I don't believe that harmony cannot randomly happen, but I do believe that it is highly, highly unlikely.

If I open the door to my bedroom and throw all my clothes through the doorway, sure there is the random chance that they will all fold themselves perfectly and then land in the drawer neatly on top of each other. But I think it is much more likely that they will just end up in a big pile on the floor. Or if I throw a canful of paint on a canvas I might get the Mona Lisa. I just don't think it is likely.

And I never said the universe was perfect. You inferred that because I said it was harmonious. There's a big difference.

Again you are basing an argument on an assumption. You are now saying that God cannot exist because the universe was created by pure random improbability. I am assuming you meant to show me a video of the universe being created by pure random improbability, but you just forgot to upload it?


If everything that has happened in the last few billion years was reset and the universe began again, then everything would be created completely randomly, humans and for that matter Earth probably wouldn't exist. What ever harmony Earth may have is completely random, and this isn't an assumption it's a widely believed theory.

Also you are only using proof that supports your theory, you haven't mentioned the hundreds of other planets that have no life or any harmony.

Edited by JGMU on 01/09/08 - 01:02 PM
JGMU
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Posted 01/09/08 - 12:55 PM:
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#32
JGMU wrote:


Your the theist and the only thing religion's good at is tip-toeing around past mistakes, the bible, the crusades, Cliff Richard, etc.



I too must apologize for getting a bit carried away, I know Cliff Richard wasn't your fault.
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Posted 01/09/08 - 01:58 PM:
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#33
gesler0811 wrote:


I do base my opinions of God on what is presented in the Bible. I have various reasons for doing so. Read my recent posts in the thread about salvation for a detailed explanation. But basically the more I study the Bible, and the more I apply the concepts presented to my life, and the more my faith in God grows, the more I see him at work in my life. God is as much a part of my life as any friend, relative, or neighbor. MY personal experiences mean everything to me, though nobody could ever appreciate them the way I can because they are my personal experiences.



It seems as though your belief in God is a combination of Believing what the Bible says & personal experience.
The thing is, basing your belief in God on what is presented in the Bible Circular/Begs the question;
-I believe that God exist because the Bible says so.
-I believe the Bible to be true because it is the word of God.

Also, like you said, personal experiences are personal. They also don't constitute any kind of rational proof. Somebody can believe that they are Napolean. That doesn't mean that they are. If a belief is to be taken seriously, it must be based in rationality, i.e, testable/falsifiable/logical.


gesler0811 wrote:
I wonder how many atheists on this board have actually tried to learn more about God in a non-skeptical way.


I consider that it is important to critically examine/evaluate any belief/assertion.

gesler0811 wrote:
I don't think it is possible to conclusively prove one way or the other whether or not God exists. It boils down to your personal beliefs. I adhere to the philosophy that we have all the information we need in order to come to God by faith. God, in my opinion, made sure that if you came to him it was because you have faith in him.


How would you define "Faith"?

gesler0811 wrote:
The Bible makes it apparent that God has no beginning. I would contend that he exists outside the realm of time in the way that we perceive time, therefore past, present, and future have no meaning to God the way they do to us, nor is he bound by these concepts. Though I still struggle to come to some sort of even basic understanding how that works. I guess sort of how the sun is at the center of the solar system and the planets revolve around it. I think God is the spiritual equivalent of that in that time revolves around God. He's just at the center of it. Time goes around and around but God just is.


I also struggle to come to some sort of even basic understanding how that works. In fact I see no rational basis for accepting any of it.
mric
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Posted 01/09/08 - 02:38 PM:
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#34
gesler0811 wrote:

I adhere to the philosophy that we have all the information we need in order to come to God by faith. God, in my opinion, made sure that if you came to him it was because you have faith in him.

I find this an interesting position. If someone doesn't currently have faith, God doesn't seem to have provided the bootstrap required to gain it, since he has provided information to come to him by faith, and potentially not by other means. Or are you saying that God has provided enough information for faith to be gained from that information? Does that mean that people who do not gain faith from their knowledge of the world are just showing poor reasoning (which I would not expect to be considered a moral flaw - does God really damn people for weak deductive skills)?

Either there is evidence enough for God, and not deriving God's existence is a sign of poor reasoning but not necessarily moral weakness...

...Or there is not enough evidence for God, and an additional something (presumably God-given) such as grace, or faith is required to believe in God, which again doesn't sound like a moral choice.

I wonder, do you consider believing in God to be morally right, rather than just intellectually right, and if so, why?
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Posted 01/09/08 - 04:58 PM:
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#35
Jaith wrote:

Since the universe is unlimited in size, there must be at least one place, where God can not exist, because the physical laws of that place do not permit it. Since the definition of God is to be endless and unlimited, this very thing limits him. God can not exist, because it is impossible for him to be endless.



You say the universe is unlimited and then go on to say that the definition of God is to be endless and unlimited, so using your own understanding or theory of God and the universe have you not proved Gods existance to yourself?

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Posted 01/09/08 - 07:36 PM:
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#36
JGMU wrote:


If everything that has happened in the last few billion years was reset and the universe began again, then everything would be created completely randomly, humans and for that matter Earth probably wouldn't exist. What ever harmony Earth may have is completely random, and this isn't an assumption it's a widely believed theory.

Also you are only using proof that supports your theory, you haven't mentioned the hundreds of other planets that have no life or any harmony.



I consider creation as a whole when I make my arguments, at least I try to. Just because the other planets do not seem to have life to me does not automatically make them non-harmonious. I don't think we know enough about them really to try to use them as leverage in this debate. In their own way I think they do possess harmony in the natural sense. Each world seems to possess a consistency to its own nature, even if the effects of gravity are different or the atmospheres are composed of different gases or whatnot. I think the universe is beautiful.

But the thing you said about the universe being reset; It seems to me that this is again based on a presumption of there not being a sentient creator. Sure, if it was a given that the universe was randomly created, and it was reset, then it would work out differently. But if a sentient creator was the one behind it your theory does not hold up. This is why we will keep going in circles - there is no physical evidence either one of us can cite to 'prove' to the other one that he is wrong.
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Posted 01/09/08 - 08:18 PM:
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#37
mric wrote:
I find this an interesting position. If someone doesn't currently have faith, God doesn't seem to have provided the bootstrap required to gain it, since he has provided information to come to him by faith, and potentially not by other means. Or are you saying that God has provided enough information for faith to be gained from that information? Does that mean that people who do not gain faith from their knowledge of the world are just showing poor reasoning (which I would not expect to be considered a moral flaw - does God really damn people for weak deductive skills)?

Either there is evidence enough for God, and not deriving God's existence is a sign of poor reasoning but not necessarily moral weakness...

...Or there is not enough evidence for God, and an additional something (presumably God-given) such as grace, or faith is required to believe in God, which again doesn't sound like a moral choice.

I wonder, do you consider believing in God to be morally right, rather than just intellectually right, and if so, why?



Essentially, the theme of the Bible boils down to faith. I can't understand his reasoning, but God's utmost desire seems to be that we have faith in him. To believe in him without being forced to believe in him, if you will. I compare it to how we try to surround ourselves with friends who want to be our friends. Forcing people to be your friends just doesn't seem as nice. To this end I believe God saw to it that he provided us with enough information and enough resources to come to believe in him, yet not in such an overt way that we felt forced to believe in him.

Or to put it another way, we have just enough information about God, in my opinion, that when we stand in judgment we will have no excuse for not having put faith in him. Essentially it's a big test, if you will, but not for facetious reasons, rather, God just wants to make sure that the people who come to him do so willingly and proved to him in life that they wanted to be a part of his plan.

To that end, the Bible is full of first-hand accounts of God interacting with the nation of Israel, but in the beginning at least I think he had to be more involved to get the ball rolling. Once the bell rang, so to speak, and the match was officially underway, God stepped back to watch, interceding occasionally to make sure his specific plans are carried out, only never in such a dramatic way as in the Old Testament, depending on your definition of dramatic.

So to answer your question, yes, there is enough information to know God, evidenced by the fact that so many people have come to know him. The people who are holding out are doing so largely for self-centered (note I didn't say selfish reasons. What I mean by self-centered is that in some way I think people who refuse to acknowledge God are doing so because the concept is either inconvenient, or somehow makes them uncomfortable.

Pride is our biggest enemy as a race, in my opinion. Just about any sin or crime boils down in some way to prideful emotions or acts. This same pride in my opinion is why people reject God. This pride manifests itself in many, many different ways.

1) We want to be gods. We want to believe we control our lives and our destinies. The thought that these things, which we consider our own, are outside our realm of control makes us feel weak and vulnerable. We want to control where and how we live, who we hang out with, what we do, where we work, what our activities are, etc. In short, we want to be in control. Yet what can we really control? Can I control what I will be doing ten seconds from now? The phone could ring any second with bad news and there goes that television show I wanted to watch. My infant daughter could fall and hurt herself and I could be stuck in the hospital the rest of the night instead of curled up with that good book. Could I stop Hurricane Katrina from destroying my house? I had it all planned out - I had the house, the white-collar IT job, the college diploma, the nice cars. In the span of one afternoon I had no home, no car, my diploma was good for nothing and I was shoveling sawdust in a lumber yard for some cash in another state because all my bank accounts were frozen. Tell me what exactly I can control in this world? Tell me what exactly is truly mine.

2) We like being sinful. It's fun to abuse alcohol and have pre-marital sex as often as possible for the sake of a good time. It's fun to tell inappropriate jokes and look at pornography. Maybe we like to steal. Maybe we feel like we have to cheat on our taxes to get a little extra money. The thought that a being that amounts to 'big brother' is watching makes us so rigid and uncomfortable that we just brush it off. We sacrifice the intangible for the sake of the tangible.

3) We believe we know what right and wrong are. We detest the concept of a supreme sentient being that allows us to endure hardships even though if the reports about him are true he should have the power to stop it. It's not fair, we say. As if we can even comprehend fair. As if it was fair that we stockpile money in bank accounts and fancy cars and big houses while people around the world are literally dying because they cannot find anything to eat. When the hurricane was hitting, and we were stranded in a motel without electricity or running water, and not a store or gas station was open for days, for the first time in my life I thought about what it might be like to literally not be able to eat. It's lot less fun than it sounds.

4) We are scared and run from the concept of accountability. As Bill Clinton can attest, people really don't want to have to answer for what they have done wrong. Might as well bury itand try to forget it.

5) Having to worship another being doesn't sound like our idea of fun. It makes us feel less special ourselves. It forces us to be humble and say "I am nothing and I realize that."

6) Church is boring, we say. Sleeping late is so much better. Do you know how late I was up partying Saturday night? Doesn't God know Saturdays are for partying? Why can't church be any day other than the day I am trying to shake off my hangover?

7) A lot of naive people believe in God and have never questioned his existence in their lives. But they are so naive. Look at how naive they are. Clearly they are wrong. If I refuse to acknowledge God, I can show them how naive they are. I can brag about how I go against the grain. I'll be part of an elite group that knows better. Science - that's the answer. Clearly an education will prevail over naivete.

And the list goes on and on and on.


You then ask if believing in God is morally right or just intellectually right? I believe that most people reject God for moral reasons, and a small percentage reject him for moral reasons with a thin veil of intellectual objections that serve as an excuse. I believe that our moral dilemma forces us to concoct intellectual objections. I don't think rejecting God is intellectually wrong in the sense that it should be a clear decision. Intellectually, it seems to me like 50/50. But morally, that's the elephant in the room. I'm not saying there aren't valid logical objections. I'm not even saying that some atheists aren't truly objecting at least in part on the basis of intellectual reasons. But I bet every atheist at some point in his/her life did something that he was ashamed of and thought, even if for a moment, that "it's a good thing there's no God to see what I just did." Intellectual objections? God knows there are. But that sort of supports my previous theory about it being about faith, doesn't it?

Long story short, there is no way to make an intellectual decision about God. Nothing in favor of or against his existence can be conclusively proven. We all make conjectures in some way shape or form to make our cases. I can neither show you a video of God drinking a soda in the mall nor can you show me a video of there not being a God. The true intellectual will not base his belief for or against God on his education or his brainpower or his deductive reasoning skills. So what is left? Basic morality. Right and wrong. So it very much is morally right to accept God.

mric
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Posted 01/10/08 - 01:58 AM:
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#38
gesler0811 wrote:



Essentially, the theme of the Bible boils down to faith. I can't understand his reasoning, but God's utmost desire seems to be that we have faith in him. To believe in him without being forced to believe in him, if you will. I compare it to how we try to surround ourselves with friends who want to be our friends. Forcing people to be your friends just doesn't seem as nice. To this end I believe God saw to it that he provided us with enough information and enough resources to come to believe in him, yet not in such an overt way that we felt forced to believe in him.

Or to put it another way, we have just enough information about God, in my opinion, that when we stand in judgment we will have no excuse for not having put faith in him. Essentially it's a big test, if you will, but not for facetious reasons, rather, God just wants to make sure that the people who come to him do so willingly and proved to him in life that they wanted to be a part of his plan.

To that end, the Bible is full of first-hand accounts of God interacting with the nation of Israel, but in the beginning at least I think he had to be more involved to get the ball rolling. Once the bell rang, so to speak, and the match was officially underway, God stepped back to watch, interceding occasionally to make sure his specific plans are carried out, only never in such a dramatic way as in the Old Testament, depending on your definition of dramatic.

So to answer your question, yes, there is enough information to know God, evidenced by the fact that so many people have come to know him. The people who are holding out are doing so largely for self-centered (note I didn't say selfish reasons. What I mean by self-centered is that in some way I think people who refuse to acknowledge God are doing so because the concept is either inconvenient, or somehow makes them uncomfortable.

Pride is our biggest enemy as a race, in my opinion. Just about any sin or crime boils down in some way to prideful emotions or acts. This same pride in my opinion is why people reject God. This pride manifests itself in many, many different ways.

1) We want to be gods. We want to believe we control our lives and our destinies. The thought that these things, which we consider our own, are outside our realm of control makes us feel weak and vulnerable. We want to control where and how we live, who we hang out with, what we do, where we work, what our activities are, etc. In short, we want to be in control. Yet what can we really control? Can I control what I will be doing ten seconds from now? The phone could ring any second with bad news and there goes that television show I wanted to watch. My infant daughter could fall and hurt herself and I could be stuck in the hospital the rest of the night instead of curled up with that good book. Could I stop Hurricane Katrina from destroying my house? I had it all planned out - I had the house, the white-collar IT job, the college diploma, the nice cars. In the span of one afternoon I had no home, no car, my diploma was good for nothing and I was shoveling sawdust in a lumber yard for some cash in another state because all my bank accounts were frozen. Tell me what exactly I can control in this world? Tell me what exactly is truly mine.

2) We like being sinful. It's fun to abuse alcohol and have pre-marital sex as often as possible for the sake of a good time. It's fun to tell inappropriate jokes and look at pornography. Maybe we like to steal. Maybe we feel like we have to cheat on our taxes to get a little extra money. The thought that a being that amounts to 'big brother' is watching makes us so rigid and uncomfortable that we just brush it off. We sacrifice the intangible for the sake of the tangible.

3) We believe we know what right and wrong are. We detest the concept of a supreme sentient being that allows us to endure hardships even though if the reports about him are true he should have the power to stop it. It's not fair, we say. As if we can even comprehend fair. As if it was fair that we stockpile money in bank accounts and fancy cars and big houses while people around the world are literally dying because they cannot find anything to eat. When the hurricane was hitting, and we were stranded in a motel without electricity or running water, and not a store or gas station was open for days, for the first time in my life I thought about what it might be like to literally not be able to eat. It's lot less fun than it sounds.

4) We are scared and run from the concept of accountability. As Bill Clinton can attest, people really don't want to have to answer for what they have done wrong. Might as well bury itand try to forget it.

5) Having to worship another being doesn't sound like our idea of fun. It makes us feel less special ourselves. It forces us to be humble and say "I am nothing and I realize that."

6) Church is boring, we say. Sleeping late is so much better. Do you know how late I was up partying Saturday night? Doesn't God know Saturdays are for partying? Why can't church be any day other than the day I am trying to shake off my hangover?

7) A lot of naive people believe in God and have never questioned his existence in their lives. But they are so naive. Look at how naive they are. Clearly they are wrong. If I refuse to acknowledge God, I can show them how naive they are. I can brag about how I go against the grain. I'll be part of an elite group that knows better. Science - that's the answer. Clearly an education will prevail over naivete.

And the list goes on and on and on.


You then ask if believing in God is morally right or just intellectually right? I believe that most people reject God for moral reasons, and a small percentage reject him for moral reasons with a thin veil of intellectual objections that serve as an excuse. I believe that our moral dilemma forces us to concoct intellectual objections. I don't think rejecting God is intellectually wrong in the sense that it should be a clear decision. Intellectually, it seems to me like 50/50. But morally, that's the elephant in the room. I'm not saying there aren't valid logical objections. I'm not even saying that some atheists aren't truly objecting at least in part on the basis of intellectual reasons. But I bet every atheist at some point in his/her life did something that he was ashamed of and thought, even if for a moment, that "it's a good thing there's no God to see what I just did." Intellectual objections? God knows there are. But that sort of supports my previous theory about it being about faith, doesn't it?

Long story short, there is no way to make an intellectual decision about God. Nothing in favor of or against his existence can be conclusively proven. We all make conjectures in some way shape or form to make our cases. I can neither show you a video of God drinking a soda in the mall nor can you show me a video of there not being a God. The true intellectual will not base his belief for or against God on his education or his brainpower or his deductive reasoning skills. So what is left? Basic morality. Right and wrong. So it very much is morally right to accept God.


So you are saying that there is no strong reason to believe in God, but it is morally right. This seems to run against some basic views of morality in the position of moral realism implied by theism. There is something extremely weird about saying we should do something we don't have a reason to do.

You also have some moral problems if their are selfish reasons to believe rather than not believe. So, believing in God provides comfort and strength, community through churches, social support etc. Given there are these strong selfish reasons so to believe, and the selfish reasons you have suggested for not believing, why should we view one as more selfish than the other? Without begging the question, I struggle to see how you can show belief as the prima facie selfless choice.

There is another problem, of course, which is that this discussion is based on the idea of belief as a choice. This is very strange, because we don't normally talk about belief as a choice, but as an outcome of observation, thought and other knowledge and beliefs (or indeed as a basic belief, if you like that particular line, though they still aren't chosen). I would be interested if you could show any other area where beliefs are chosen.
gesler0811
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Posted 01/10/08 - 07:58 AM:
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#39
mric wrote:

So you are saying that there is no strong reason to believe in God, but it is morally right. This seems to run against some basic views of morality in the position of moral realism implied by theism. There is something extremely weird about saying we should do something we don't have a reason to do.


If I don't see a good personal reason to save a drowning man, does that change the fact that I should probably save him? What if I know for a fact that he wants to kill me and will keep trying to kill me? If I save him he will probably succeed in killing me eventually. Out of a personal desire to prolong my own life I could rationalize that I have a personal intellectual reason to let him drown. So in this one case I would argue that intellect and morality can oppose each other.

Not that I support a claim that there is no intellectual basis for God. I am merely saying that I probably would not, personally, hold an atheist's claims against him on intellectual reasons. Although I will still make intellectualy-natured arguments to support my views of God. I think there are plenty viable intellectual arguments for God. But since we cannot count on our intellects to prove or disprove God, the argument cannot start and end with intellect. Now if an atheist was unwilling to consider anything other than intellect in debating God's presence, that I would have a problem with, because, like I said, the issue cannot be contained within the confines of an intellectual argument.

If God gave us clear intellectual evidence of his existence that could not on any level be disputed, then it would be possible to believe in him on a purely intellectual basis. It would be possible to believe without making a moral choice. And since I view our presence on this earth as something akin to a sorting, that would be self-defeating. Keep in mind that the original purpose of man (from a biblical standpoint) was to live forever, physically, in fellowship with God, in faith. Because of the Fall, it is not possible for now to live forever physically. So until God pulls the plug on the current era, I think he is giving his creation time to decide which of us want to live forever with him physically. The Bible points to a time when all souls who have returned to God will be given back their physical bodies, and we will be allowed to live again, this time forever and in harmony with God, as he originally intended.


mric wrote:

You also have some moral problems if their are selfish reasons to believe rather than not believe. So, believing in God provides comfort and strength, community through churches, social support etc. Given there are these strong selfish reasons so to believe, and the selfish reasons you have suggested for not believing, why should we view one as more selfish than the other? Without begging the question, I struggle to see how you can show belief as the prima facie selfless choice.


I will have to ponder deeply what I am about to say, at the risk of making a generalization unfairly, but I might, in the future after considerable thought, be inclined to suggest that the only genuinely selfless act is the laying down of one's life voluntarily for another for their sake. I argued earlier that we are proud beings and our pride is often our downfall. I can say with a clear conscience that pride can also motivate us to do good, even great things, sometimes. It is possible to save somebody's life for the sake of being regarded as a hero. You can be nice to somebody because it makes you feel good. You can help somebody in need so that the bystanders nearby will see what a good person you are. There are always possible selfish reasons for doing good things.

Some people very well do only follow God for selfish reasons. Some Christians jokingly refer to these people as being in it for the "fire insurance." I know a couple in my community that only come to church when they are broke so that they can ask the pastor to give them money. So I do not argue the point that there are indeed selfish reasons to believe.

I came to God after Hurricane Katrina when I realized that all of the things I had valued for years were never mine in the first place. I came to the conclusion that if it is that easy for me to lose something, then it was never truly mine. The only thing, I concluded, that I could call mine was my soul, and my soul was aching. So I leaned on God for strength and support. I guess that was selfish of me. But in my eyes the difference in my case was that I laid down my pride for the sake of following God. I think atheists, in general, have their own self-centered reasons (not better or worse than theists, mind you - but self-centered nevertheless) but that they also allow their pride to be their enemy rather than an ally.


I might introduce a third element into our discussion at this point; So far we have been talking about intellect and morality. I would, after some reflection like to introduce experience into the fold. I differentiate experience from intellect because I consider intellect to be very black and white, very "by the book" if you will, whereas experience is necessarily subjective from the point of view of the person who had the experience. Maybe I cannot convince somebody on the basis of science or ethics, but personal experiences carry a lot of weight with a lot of people. It has been my personal experience that there is a God and he is very active in my life.


mric wrote:

There is another problem, of course, which is that this discussion is based on the idea of belief as a choice. This is very strange, because we don't normally talk about belief as a choice, but as an outcome of observation, thought and other knowledge and beliefs (or indeed as a basic belief, if you like that particular line, though they still aren't chosen). I would be interested if you could show any other area where beliefs are chosen.


Well, I might argue that the concept of 'belief as a choice' is what I would call faith, which is a word that keeps popping up in these discussions.

Last season I believed the New Orleans Saints would win the NFC Championship game and go on to play the Colts in the Superbowl. There was no way to observe this before I could believe it, because the event I was believing in was a future event. You could argue that my belief was rooted in the observation that the Saints had won ten other games that season, and my observation that Drew Brees was having a phenomenal season, but I would counter-argue that those were influences, yes, but they of themselves did not prove that the Saints would win the NFC Championship. The Saints had also lost six games and on several occasions had not played like a championship caliber team. So I had observations that could support either belief. Therefore I had nothing to base that belief on other than my own faith.

In this sense, I chose to believe in the Saints being victorious.

I would argue then that faith is a strong conviction (or belief) to an ideal, regardless of personal experience, observation, or emotion, when an outcome is unknown.



Edited by gesler0811 on 01/10/08 - 08:12 AM
JGMU
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Posted 01/10/08 - 09:21 AM:
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gesler0811 wrote:



I consider creation as a whole when I make my arguments, at least I try to. Just because the other planets do not seem to have life to me does not automatically make them non-harmonious. I don't think we know enough about them really to try to use them as leverage in this debate. In their own way I think they do possess harmony in the natural sense. Each world seems to possess a consistency to its own nature, even if the effects of gravity are different or the atmospheres are composed of different gases or whatnot. I think the universe is beautiful.

But the thing you said about the universe being reset; It seems to me that this is again based on a presumption of there not being a sentient creator. Sure, if it was a given that the universe was randomly created, and it was reset, then it would work out differently. But if a sentient creator was the one behind it your theory does not hold up. This is why we will keep going in circles - there is no physical evidence either one of us can cite to 'prove' to the other one that he is wrong.


But science is based on observation and by observation it can prove the big bang theory. But religion is based on belief and you can't use belief as proof.

You can't use your belief that there is a sentiant creator to disprove the big bang theory but the big bang theory can disprove a sentiant creator.

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